foreword: Hey, look at all those fallacies fly! Look upon my rhetoric and despair! In my defense, I’m talking about the way it makes me feel, though, and this is a blog post; so the only person I’m really arguing with is a strawman who doesn’t mind it when I use throw around appeals to emotion. My prose wanders into unfair territory only because I like stringing words together and this is something I feel strongly about.
I don’t like abortion. Here’s why: abortion is murder, and murder is reprehensible. I could probably put together some syllogisms for this if you’d like, but if you’re into that sort of thing you could just as easily do it yourself. Onward to explanations.
Maybe I should do the mortality post first? Spoiler alert – the reason this is the ‘Mortality Blog’ is that I’m making a (perhaps futile) attempt to deal with my fear of dying by treating the subject a little more casually.
Anyway, it shouldn’t come as much of a surprise to anyone that the idea of people dying makes me uncomfortable. Wouldn’t I be a psychopath if I didn’t care whether other people lived or died? Maybe I care too much? Are there some people that just need to die?
Again, maybe I should do the post on the worthwhileness of human life first.
In the meantime, I have the following insight to offer: my problem with abortion stems from my deep-rooted problems with people dying, let alone people being killed. Which brings us to the point of contention - have you already figured it out? – how old do you have to be before you’re considered a person?
Okay, okay, that was a loaded question, no fair. Knowing about logical fallacies makes it okay to deliberately use them as an attempt to interject humor into an otherwise fairly humorless conversation. Somewhere between a twinkle in your parents’ eye and a certificate of live birth, a person appears. The question is, at what point does it stop being an ‘it’ and start being a human being?
In the beginning, we’ve got some sex cells, a genome half’n'half cocktail, with daddy’s sperm on one hand, and mommy’s eggs on the other. Are the separate sex cells people yet? I don’t think so. The chances that a petri dish full of sperm will ever develop into a human being has to be awfully close to 0%. It’s probably fair to say human life begins a little further down the line.
Let’s move on to other more exciting words – penetration, ejaculation! Thousands of joyous sperms wriggle their way towards fertilization. They’re on their way, the egg is waiting at the other end of the obstacle course. But is it soup yet? That’s getting trickier, because if you just wait, there’s a chance that the alpha tadpole will cross the finish line, the touchdown will be converted, and any number of sports metaphors I’m probably doing a terrible job of pretending I understand will set things on the right track for birth, 9 months later. Personally, the fact that the sex cells are still separate makes me think that this isn’t yet a human. It’s two halves of a whole, which will likely hook up, but it’s not necessarily going to happen. It’s a chance of a chance of a chance. At this point, spermacidal lube and whatnot is still in play, and maybe none of the swimmers will make it to the other end of the pool. Sports metaphors are nothing but glibness, coming from me.
Fertilization. My college dropout education and terrible memory for trivia (also a quick look at wikipedia’s article on the topic) tells me that at the moment of fertilization, the sperm merges with the egg, and boom, you’ve got a nice neat set of human DNA (well, ideally, anyway.)
(I’m going to take a moment here to point out that ‘Ooplasm‘ is another – and in my opinion, superior – term for ‘Ovum.’ Thanks, wikipedia!)
So now we’ve got one cell, made up of leftover bits of gamete, containing a brand new strand of DNA, freshly spliced together from mom and dad’s contributions. It’s an embyro!
And as far as I can tell, an embyro is getting much closer to being a human. There’s really only one more ‘right place at the right time’ consideration: implantation. The brave little potential person floats back downstream, passing all the disappointed-looking sperm who didn’t make the grade, and is looking to latch onto the uterus to keep things moving in the right direction. En route, it busies itself mitosis-ing, so we’ve got multiple human cells at that point, each possessing a copy of that person’s own unique DNA.
This is where I feel like we’re entering the territory of ‘life.’ Once the little guy has latched onto the wall of the uterus, it takes a few weeks to go from embryo to fetus. At some point it stops being ‘the brave little bundle of human cells’ and starts being ‘the brave little bundle of human cells that could,‘ or maybe even ‘the brave little human that is.’ Which is why I don’t have any problems with contraceptives – the morning after pill stops that brave little bundle of cells from even bundling, or hopefully from making it to implantation.
But once you’ve got a little embryo latched onto the insides of you, I think you’ve got a life in your hands. That life could’ve come into being through terrible circumstances, it could be a love child or a hate child, it could be an accident or the fulfillment of hopes, it could be a blessing or a curse, but it’s still a life. It’s a human. If you let it alone, it’ll grow up as big as you are. Days after being born, it’ll grab your finger and smile at you. If you give it a few years it’ll even try to start talking to you. It’s gone from ‘potential’ to ‘person.’
If I were to change my mind about abortion, that would be one area to look at: when does it stop being an ‘it’ and start being a person. However, you might agree with me on this point, but disagree on the degree to which I take the next one – killing people is wrong.
It’s a topic for another blog post, which is on my to-do list. But for the time being, let me say that I’m of the opinion that killing people isn’t a good thing. Yes there are nearly 7 billion of us, and that might double sometime in the next century, but human life isn’t cheapened by being common or easily obtained. Somewhere at the root of this feeling is the idea that if a person could turn out to be me, could turn out to be you, then who knows who else might turn up. And we’ll never know, if that person gets killed off early.
… and now, the problems.
I’m not unaware of the ‘but what if’s floating around my opinion. I apologize for the intentional double-negative, but like I said earlier, humor in a relatively humorless situation.
- “But what if it’s killing the mother?”
- “But what if it’s a rape baby?”
- “But what if it’d be kinder to put it out of its misery?”
- “But what if it has little prospect for any kind of meaningful life?”
- “But what if the process of bringing a baby to term will completely derail the life of the unwilling mother?”
I’m just coming up with these off the top of my head, and they’re horrible. They’re absolutely awful questions, the kind that make people cross their arms and huff, “I don’t want to play this game anymore,” during a particularly insensitive round of ‘would you rather?’
#1 – According to Matt Lohkamp, self-defense is a totally okay reason to kill someone. Murder is no less horrific in this case, but I’d be comfortable giving the murderer a nice tight hug and murmuring, “It’s going to be okay. You did the right thing.” If complications from pregnancy are going to kill the mother, she should be able to choose to kill her unborn child to save her own life. Fuck that’s a terrible thing to have to decide.
#2 – Self-defense isn’t going to work for children conceived of rape. The Futility Closet‘s ‘Duet‘ post today is actually what prompted me to write about this particular subject – it pulls a quote from Judith Jarvis Thomson’s “A Defense of Abortion.” It’s not a perfect comparison, I know. But it makes you think. It makes me think, I guess, if nothing else. If you find yourself responsible for the life of another human being, entirely against your will, what should you do? What if the disgust and nearly indescribable trauma of the act of rape itself taints the normal baby-bonding emotions, to the point where you’re disturbed by your own child? Is it okay to kill the child?
Again, fuck that’s a terrible thing to have to decide. It’s such a terrible thing that attempting to imagine my way through what it’d be like to find myself in that situation makes me extremely uncomfortable, and I’m going to admit I haven’t come up with an answer I feel great about. Maybe there is no ‘good’ answer. I do, however, feel comfortable supposing that the answer you arrive at depends on context. Sometimes some people are going to choose to abort the child, other times other people are going to choose to keep it. Maybe only very rarely will the latter case be seen. But what if, what if?
At best, I think I can say that this isn’t necessarily a question of life-or-death (as opposed to #1) – it’s a question of easy-or-uneasy. You’re choosing whether your own quality of life is more important than the actual life of your unborn child. It’s terrible! It’s a terrible decision! It’s a decision no one should have to make, yes, but I’m pretty sure that’s the choice at hand. Should you kill your child so that your own life is easier to live? Let me repeat one last time: fuck that’s a terrible thing to have to decide. If anyone has any insight to offer on this particular point, I could probably use some.
#3 – This overlaps with another subject I should probably consider for the future: euthanization, suicide, that idea that death is ever preferable to life. Oh that’s a sick idea. That rubs me in completely the wrong way. The idea that the bleakness of death would ever be a nice change from the harshness of life just… it wrenches at me, physically. This is so much shitty stuff to deal with in this topic, geez.
Given relative certainty that the life in question will never make it to birth… I would be very close to giving it a ‘maybe.’ A horrible birth-defect that would barely allow the child to live past the first month? “….mmmmmmmaybe,” Matt mused, teeth clenched, face contorted by an elaborate grimace. Let’s enter the world of my imagination for a moment: I am a fetus, and some terrible twist of fate has left me missing most of my head, and all the important things my little head is supposed to contain. Gross. But since this is imagination land, I know then what I know now – that a brief life of pain and misery is preferable to a non-existent life.
But that’s how I feel personally, now, barely a quarter of the way through my own lifetime. So maybe it’s not fair for me to assume that someone else would feel the same as me – and yet, I don’t have any frame of reference for any other outlook apart from: survival is of supreme importance, and a terrible life is always better than a lack-thereof. The trauma of dealing with your child dying naturally, possibly in extreme pain after a heartrendingly brief and tortured existence… you’ve got to weigh that against sending your child to oblivion. Again, it’s not life-and-death, it’s picking between an easier life and a harder life. Personally, I’d like to think I’d pick the harder life, if it meant giving someone else even a short-and-sour taste of life before they met oblivion.
#4 & #5 I have less sympathy for. We’re moving farther and farther outside of the question of ‘a life barely worth living’ and close to “It’s not fair!” ala The Labyrinth. It’s easy for me to sit here with my lack of a uterus and relatively low chance of being raped, let alone impregnated, and say, “well ideally…” – and maybe that’s a hint as to why abortion rolls further towards being a ‘women’s issue’ rather than a ‘human issue,’ but still. If you have to choose between college and a baby, between prosperity and a baby, between peace of mind and a baby… it hurts to think that someone would be selfish enough to choose murder to make their lives easier, and it scares me, because it makes me wonder how far they’d be willing to take that.
I think that’s all I have to say on the subject at the moment – that kind of sums up where I’ve found myself after a few years of contemplation. I’ll definitely take another post to delve deeper into mortality, and survival, because that feeds into this. There is of course one other rather obvious omission from all this – the issue of legality. I’m still not sure how I feel about that, which means in the meantime, I’d rather it was legal, so that other people can sort it out for themselves. I’m not ruling out a future point at which I might reach the conclusion that abortion should be illegal in certain situations – I certainly don’t think that’s impossible, or even unreasonable. I think that there must be such a thing as a ‘frivolous abortion,’ though I don’t want to consider outlier data until I’ve dealt with the more common reasons behind it.
tl;dr: murder is wrong, abortion is murder, therefore abortion is wrong.
